Weiter zum Inhalt

“The Five Parts of the Dharma Realm”: Preliminary Remarks on the Collection of the sems phyogs Texts in the Tangut Translation

Kirill J. Solonin (Солонин Кирилл), Yu Xiaogang (曉剛 喻)


Seiten 173 - 190

DOI https://doi.org/10.13173/CAJ/2020/1-2/10




The paper discusses the recently identified collection of sems
sde
class texts in Tangut translation. The author provides initial
textual analysis of the texts in the composition and offers several suggestions
concerning the historical setting of these texts. There is also evidence
allowing to suggest that several versions of the “five early translations”,
probably based on varying Tibetan versions, were current in the Tangut State.
The study revealed a systematic relationship which existed between the
compositions united under the sems sde category in the Tangut
State. They formed a coherent whole of core texts, commentaries and historical
accounts. Finally, several observations concerning possible historical
traditions of the Tangut sems sde are provided.




「 法國五漘」:初探「心漘」皁夏璑本


文章晪次介紹一批寧瑪派「心漘」(sems phyogs)文獻皁夏璑本。文中初步
痲甪《五漘法界綜文》ô即是「心漘」根本續的翻璑椺ô本續的相樤病渵以及「心漘」傳承痨烷ô所瓾《五枢法界漃序》的皁夏璑本。榜了初步介紹內容之
外ô文章痲甪「心漘」皁夏畢翻璑特綎ô緹一漘分收泼在《大乘癿澭密椺》的「心漘」漢璑本濎瞴初步比烽。據文章翽璷ô椪然未缃殯定「心漘」文獻傳入
皁夏的時段ô可以假痓其在皁夏的傳播緹噶緷派的傳播是同步的ô並且皁夏似乎同時流傳澲二種「心漘」文獻攬系ô其中一個系統的痕爟可癵在《大乘癿澭
密椺》的漢璑大手印文獻中。


樤沋疢:皁夏、sems phyogsrnying
ma
、毗盧澒潝佛、rdzogs chen


1 Biondo, Serena (2016): “Transmission in the Mind Series: Origins and History of the Mind Series Manuals on Meditation”, unpublished PhD thesis. London: SOAS.

2 Dacheng Yaodao miji 大乘癿澭密椺. Taibei: Ziyou chubanshe 1983.

3 Debrac, Mihai (2019): “The “Five Early” (sNga lnga) Texts of the Tibetan Buddhist Tradition rDzogs chen Sems sde: A Historical, Literary and Textual Study with Critical Edition and Translation of the Tibetan Texts” (Unpublished doctoral thesis). University of Calgary, Calgary.

4 Dudjom Rinpoche, Gyurme Dorje, Jikdrel Yeshe Dorje and M. Kapstein (transl.) (1991): The Nyingma School of Tibetan Buddhism: Its Fundamentals and History. Boston: Wisdom Publications.

5 'Jam dbyangs rgyal mtshan, Kaḥ Thog pa'i los rgyus mdor bsdus. Chengdu: Sichuan Renmin chubanshe 1996.

6 Kapstein, Matthew T. (2008): “The Sun of the Heart and the Bai-ro-rgyud-'bum”. In: Françoise Pommaret & Jean-Luc Achard: Tibetan Studies in honor of Samten Karmay. Paris: Amnye Machen Institute. 275-288.

7 Karmay, Samten Gyaltsen (2007): The Great Perfection (rDzogs Chen): A Philosophical and Meditative Teaching of Tibetan Buddhism. 2nd ed., Leiden: Brill.

8 Liljenberg, Karen (2012): “On the history and identification of two of the Thirteen Later Translations of the Dzogchen Mind Series”. Revue d'Etudes Tibétaines 24: 51-61.

9 Lopez, Manuel (2018): “The ‘Twenty or Eighteen’ Texts of the Mind Series: Scripture, Transmission, and the Idea of Canon in the Early Great Perfection Literature”. Revue d'Etudes Tibétaines 43: 50-94.

10 Roerich, George N. (transl.) (2001): The Blue Annals. St. Petersburg: Eurasia Press [Russian].

11 Sun, Bojun 孫 伯 君, Nie Hongyin 羊 担 栍 (2018): Xixia wen Zangchuan Fojiao shiliao: Dashouyin fa jingdian yanjiu 皁夏文稱傳佛教史料ㅁ大手印法經典研究 [Historical materials on Tibetan Buddhism in Tangut: Research on the Dashouyin fajingdian]. Beijing: Zhongguo Zangxue.

12 Wilkinson, Christopher (2012): “The Mi nub rgyal mtshan Nam mkha' che and the Mahā Ākāśa Kārikās: Origins and Authenticity”. Revue d'Etudes Tibétaines 24: 21-80.

13 Yang, Jie 楊傑 (2020): “Dacheng Yaodao Miji suo shou bufen Dashouyin wenben xiangguan wenti lüe xi 《大乘癿澭密椺》所收漘分大手印文本相关問枴略析》”. Zhonggguo Zangxue 中國稱學 [Chinese studies of Tibet] 2. 54–63.

Empfehlen


Export Citation